They're Hot Off the Press! now translated into 5 other languages: French, Spanish, Nepalese, Urdu +Luganda just printed this week in Uganda! 'Come Follow Me' is Jesus' revolutionary invitation to know Him + make Him known throughout the earth. He is calling, healing, training, equipping + empowering disciples who disciple others to walk the Christ-life: the Way, the Truth + the Life!
Sunday, January 31, 2016
Tuesday, January 12, 2016
Kootenay Homecoming!
Great time last weekend with Pastor Ted back in the Kootenays! The Slocan is as beautiful as ever; after 42 years, my log shack needs a bit more TLC - the roof's kind of caved in! but Jesus is building His church + hell's gates will not prevail! Thank you to all the church body who made this return to my spiritual roots so memorable!
Friday, January 1, 2016
I walked on the river a few weeks ago + 'just happened' to catch these 2 + they spoke Isaiah 40:31 afresh to me for this New Year:
'Those who wait = patiently rest + consistently look to do only
what we see Our Father in heaven doing;
shall renew our strength = Jesus' Joy is ours: what a Saviour!
+ mount up = what a Resurrection: He rose + raised us also!
with eagles' wings' = BOTH wings: we are never alone: He is with us!
HAPPY 2016 + may this be an OVERCOMING year for you ALL!
'Those who wait = patiently rest + consistently look to do only
what we see Our Father in heaven doing;
shall renew our strength = Jesus' Joy is ours: what a Saviour!
+ mount up = what a Resurrection: He rose + raised us also!
with eagles' wings' = BOTH wings: we are never alone: He is with us!
HAPPY 2016 + may this be an OVERCOMING year for you ALL!
Thursday, December 24, 2015
A Pilgrim's Christmas in Bethlehem Pt 3
The next day was Christmas Eve and
everyone in our hostel was making plans for spending the day in Bethlehem.
Word
was that the Latin Patriarch would lead a procession from Jerusalem to Jesus’
birthplace at noon. But the big question was: How would such an old man walk 10 kms to Bethlehem in just 1 hr in time to lead a service there at
1pm?
We got our answer, but again, not what we expected!
We waited inside Jaffa Gate for
the procession to begin: people crowded around; an Israeli soldier came
over and joked with me about my cowboy hat: ‘Ringo?’ and I nervously laughed, not wanting to upset his sub-machine gun.
Suddenly, without any announcement, 2 jeeps loaded with soldiers and more machine
guns sped through the square with 3 Mercedes Benzes following just as quickly out
the gate – so quickly most of the waiting crowd didn’t even get a glimpse of
the patriarch in the back of one of the cars!
In fact, it was a while before we realized the procession had indeed
come and gone! A few in the crowd started to laugh, realizing the farce, but
soon a general ho-hum and laughter took hold and the crowd dispersed. No
processional reality, let alone regality, and most headed for special Israeli
Egged buses waiting outside the gate to drive them.
But again, I was determined to walk,
pilgrim-style, into Bethlehem. After all, it was sunny, a little cool in the
shady spots, but it was only 10 kms, so about 100 others, mostly freaks like me,
started walking. A couple of us gradually got ahead of the others as we made
our way out from the Jerusalem suburbs into the Judean wilderness. Just over
halfway, we stopped at Rachel’s Tomb, a simple white-domed shrine with a Jewish
canopy draped over the resting place of Jacob’s wife: one of Israel’s oldest
shrines.
Then just a short distance further, we turned a corner...
And there, in the middle of the road, stood a little lady, turned sideways, one half of her moving forward while her other half
seemed to be running in circles.
Probably 65, with a kerchief pulled around her graying hair tied in a bun at
the back, and a shopping bag draped over her arm, she looked like she was
bargain-hunting for the nearest thrift store.
But my first impression soon proved unfair and incorrect.
‘Say, do any of you speak English?’
She sounded exhausted, but her question rose strong, above the road's busyness.
‘Of course!’ we answered.
‘Oh good! Do you know how far it is to Bethlehem?
I’ve been walking, started in Jerusalem, for quite a while now and no one understands
me when I ask. Some say it’s just a little further and I go a little further
and then someone else says it’s just a little further more and I go that and here I am, and I’m still
not in Bethlehem.’
‘You can see it there, right now!’ we both
answered and pointed to the church steeples just a short ways ahead.
‘Thank God,’ she sighed. ‘I’ve come so
far!’
And then she recounted her story: one of
the greatest determination tales I’ve heard!
She’d been doing missions work in the US Mid-West
and on her retirement, decided to go on a 3-week pilgrimage to
Fatima in Portugal and Spain. But while there, she had such a great time, she found it hard to take it all in.
‘You know, they’re always giving you a
drink with breakfast, lunch, mid-afternoon, always before you go on the tour
to the sacred places and when you finally get there, you’re
so woozy and floating around, you miss half the place!’
She was so struck by what she’d seen and
experienced, she decided she wanted more and go further… to Rome.
So she asked the tour
director to reimburse her return ticket home.
However, they refused, saying she had to
fly back with the rest of her group.
But she remained adamant in her desire to go anyway, although she only had $20!
She determined: ‘I’d have hitch-hiked, just like all you young
people, if I had to!’
However, the rest of her tour group came
to her rescue at this point and together they collected $210 for her – just enough
for the price of her ticket home from Rome. So she purchased a train ticket, took
a night train across southern France and Italy to save on hotel costs, and spent a week
in Rome visiting the sites: very special for a Roman Catholic! She'd then planned
to take a train to Paris and fly back to the US, but just when she was
leaving the Rome train station, she met another couple who'd just come
from Greece and they convinced her to again change plans and head further east to Athens.
‘It’s so close,’ they said, ‘and warmer too
and you can see all the places where Paul preached!’
So she traded in her train ticket to Paris
for a boat to Athens and after a week in Greece... wouldn’t you know it? she met others who told her the Holy Land was
only a short ways across the Mediterranean and…
‘You know, I couldn’t miss that,
especially since this might probably be my only opportunity to ever go there!’
So she spent the last of her money on
a ticket to Israel.
She’d been staying with the Franciscan Fathers
in Jerusalem for 3 weeks, visiting all the holy places, waiting for Christmas so she could visit Bethlehem on
this special day, and now, here she was, approaching her
final destination on her marathon journey… and somehow I’d been chosen to share this special moment with her.
Yes, she talked like a gabby old lady, but
she had something essential to say. Her voice rang with such exuberant
excitement and her story - such a testament to the triumph of her will and
faith - sang like fresh lyrics to the bells chiming Christmas carols. Together,
they joyfully filled the air as we rounded the final turn into a sun-flooded
Manger Square. The square was filled with confusion, but her simple song
sounded a distinct melody – harmony and humility amid the surrounding cacophony.
We had to bow low to enter the door of the
Church of the Nativity. Miss Davis (I think her name was Alice) was quite
disappointed at how bare it looked inside! I, however, was quite impressed by
this simple lack of ostentation in a Greek Orthodox Church: its columns showed only
traces of what had been once vivid, colourful paintings and looked abstractly authentic, quite appealing to me after all the Jerusalem churches' embellishments.
We made our way down into the grotto where
they said the manger had actually been, and sure enough, a priest was there, standing ready at the door with an outstretched offering plate!
However, Alice, with me now in tow, surged
right past him into a crowded little room, and there in the middle of a marble floor was an inlaid
golden star: her destination, and now mine, Jesus’ manger birthplace - slightly modified!
And as others stood by, pressing against
the cave’s walls, gawking as if unsure of what next to do, this true pilgrim, completely at peace with her God,
herself, and her surroundings, had but one focus and took the last steps of her
journey.
Without hesitation, she got down on her
knees.
I watched her for a moment and then knelt
also beside her.
She'd gotten her beads tangled around
her neck and couldn’t loose them, so she turned and asked me to help.
‘Say, madam, could you help me?’ she fumbled, totally unaware that I was the guy who’d walked that last
mile with her. It took a little to get her loosed, and then she leaned forward.
By this time, I was right in step and followed her as she kissed the
top of the star.
And the revelation of the moment came as I heard her softly
whisper:
‘Thank you, Lord, for
bringing me here.’
Faithful throughout, thankful to the end: what beautiful and timely words from a child of God!
Oh yes, she gabbed, and she well fit that
annoying caricature of the American tourist that I so despised, but I got to
see and share grace at that moment in all she carried within her. She had
overcome insurmountable odds in her quest: a virtual Senora Quixote! No
ordinary person; hers was an exceptional story and what a privilege I had to
share this priceless moment with her!
During our walk, she’d
asked me about my journey, and when I told her about hitching across
North Africa, her curiosity stirred and she asked: ‘What are the people like?
Is it dangerous? Could I do that?’
I left her
at the star in the manger and I knew her journey was not finished yet.
I never saw
her again, but in that very short time she gave me access to a spiritual realm such as I’d never witnessed.
I’ve never
forgotten her: this angel in a very human form – a messenger from God to guide
me right to the very heart of the Christmas miracle and reveal a pilgrimage beyond
just my wannabe!
Wednesday, December 23, 2015
A Pilgrim's Christmas in Jerusalem Pt 2
This view from the Mount of Olives and Gethsemane
quickly became my favourite retreat in all Jerusalem.
The Franciscans gave it a sense of true
spirituality: solemnity + reverence abide there; people even whispered as they
entered the church; something the herds didn’t honour in the other shrines; I
felt they may as well be auction markets, museums, or didn’t Someone once call
them ‘a den of thieves?
I left this place
where history says a man struggled to become God; or was it the other way
around? I wasn’t sure.
And I returned to the Old City through
Lion’s Gate, tracing my way through its darkened streets to the Church of the
Holy Sepulchre, perhaps the most sacred shrine in all of the Christian faith.
What happened there that night was the
most dismaying display of religious impropriety I have yet encountered:
hypocrisy, lying, spiritual usury; it was all there at one of the holiest
sites. I felt both cheated and defiled by what I saw take place. And yet, the
Via Dolorosa leads directly to its door, and 5 of the Stations of the Cross lie
within.
The building is jointly administered by
Roman Catholic, Orthodox + Armenian churches who have also granted privileges
to Egyptian Coptics, Syrians + Ethiopians. Here in one building, actually 5or 6
different denominations worship, share + participate together where Christ was believed
to be crucified + rose from the dead.
But this ‘harmony’ didn’t last too long
for me; its façade was soon exposed before my very eyes.
It is an old church, dating from Crusader
times and even some remaining parts from a Byzantine church built upon Queen
Helena’s discoveries 1700 years ago. During a 1926 earthquake, it was badly
damaged and is still undergoing extensive repairs. Whole pillars are being
replaced; its ceiling and vault are also being redone. Quite a monumental task,
for while the restoration progresses, the church itself yet remains open.
Gratefully, the building’s importance has
not closed its doors from fulfilling its original purpose.
So I was quite amazed by a scene of
widespread commotion that greeted me on arrival: workmen straining to lift a new
section of pillar into place; people
rushing about, shouting orders, carrying them out, all this in a holy place.
I knew nothing about the church’s layout
and only by chance I discovered the actual Sepulchre, directly beneath the central
dome, sheltered within its own private chapel.
Being late in the day, there was no lineup,
so I ducked under the low stone doorway, and suddenly I was alone amid a treasure
of jewel-encrusted lamps, aged icons +
flickering candles. The rich decorations proved a kind of distraction at first,
but I accepted these fixtures to be Eastern expressions of what was considered suitable
for such a holy place, so I let it rest.
I felt awkward, not knowing what to do in
such a ‘holy of holies’, but after
standing there a while, I wondered,
‘Well, what does a pilgrim do when you’ve
come to one of the most significant shrines on your journey?’
I’d read stories, seen pictures, but now I
was here. I had stepped into history and considered my response.
Well, I knew pilgrims don’t just stand
around, they bow… so I knelt down and took off my cowboy hat; somehow it just
didn’t suit the solemnity of the place.
Then I thought, ‘Pilgrims pray,’ but I
really knew nothing about that. But… I thought I could at least be honest and speak
out my heart and truth so far as I knew it; so I bowed my head, closed my eyes,
and simply spoke,
‘Well, God… here I am. Some people say that
Jesus was your Son and rose from the dead in this place.
I
don’t know about that, but if it’s true, I’d really like to know. Could you
show me? Thanks.’
I think I also knew enough to say ‘Amen.’
and then left it with God, whoever that might be.
I walked out of the chapel and noticed a few
elderly men seated off to the side, busy talking together, so I turned the
other way.
Suddenly from behind a pillar, two
black-robed men wearing black KKK-like hats appeared and invited me in broken English
to ‘Come see… here!’
Not knowing who they were, I followed them
around to the rear of the chapel I’d just been in.
One of them quickly lit a candle, knelt
down in a tiny alcove and motioned me to join him.
‘Come see’, he beckoned, ‘Here, more
closer!’ and I knelt down to his level.
The other ‘priest’(?) spoke better English
and assumed leadership at this point. He moved his candle into a small opening
at the base and pointed to some black stones inside.
‘See… the only real stones of the real Sepulchre!’
I leaned in for a closer look and …
suddenly, the first priest, right in my face, grabbed my right hand, and before
I could submit or resist, cried out, ‘Holy water!’ and splashed some
heavily-scented water on the palm of my hand.
At the same moment, a collection plate
appeared in his now outstretched other hand and without skipping a beat, he asked
me, ‘And now, what will give for the
Church?’
It all happened so suddenly: the
progression from spiritual revelation to crass materialism took place so
quickly, I was quite taken aback by their rude boldness.
‘Thanks, but I’ve already given,’ I
mumbled, got up and hurried away as fast as I could from these priestly
bandits.
I ended up back in front of the chapel
entrance and the same men who’d been previously talking together there now noticed
me and stopped their conversation.
I asked them what I should see in the
church and the one with a long beard, dressed like an Orthodox priest
responded: ‘Have you seen the Sepulchre
yet?’
‘I think so,’ I replied and added my
question: ‘Which one?’
‘Oh, you’ve been to the Copts, have you?
And what did they tell you? Did they show you the black stones and the holy
water?’
‘Yes,’ I answered, both confused by the
events and somewhat shocked at his mocking tone.
And then they all laughed heartily, which
both shocked and repulsed me all the more, this being, I figured, such a sacred
place. I began to move away. In fact, I was ready to leave without seeing
anymore. I’d seen enough.
But then another of the group, the
shortest, with just a wisp of white hair combed straight back, asked me if I’d
like a tour of the building.
I concluded he was a guide and declined
his offer immediately. I was a traveler,
not a tourist! He insisted; I resisted and it seemed we were ready to get into
a big argument – ironically, right at the entrance to where Christians say the
Prince of Peace rose from the dead! I turned to leave when the 3rd
man asked me what my religion was:
‘Catholic?’ ‘No.’
‘Orthodox?’ ‘No.’
‘Are you Coptic?’ No!’
‘Protestant?’ ‘No.’
‘Well, what are you? You must be
something?’
… and then I gave them my philosophically
noble, stock answer: ‘Well, I try to be a Christian.’
They seemed quite startled at my response
and grew immediately quiet.
But just as suddenly, the guide jumped up
and, greatly delighted, explained what I’d just said to the other two.
The others then laughed lightly, as if my
answer had struck some kind of vein of simplicity within them.
And then their laughter grew louder!
‘A Christian!’ they repeated it to one
another, as if that name had not even been in the realm of possibilities!
The guide especially seemed to appreciate
my response and offered to show me around the church for free.
‘For you, I do this for God,’ he explained and
proceeded to lead me upstairs to Golgotha, the 5 Stations of the Cross, the
tombs of Baldwin and Godfrey de Bouillon, all the while telling me details of their
stories.
His name was Isaac, an Armenian who’d
lived in Jerusalem practically all his 75 (?) years and made his living by
giving tours through the church. He had a truly expressive face: a complement
to his single wisp of white hair on top was a solitary semi-white tooth poking
through the bottom of his lips when he smiled.
And he smiled. And we grew to be good
friends during the months I visited and revisited the Holy Sepulchre. Later he
confided to me what surviving the Armenian genocide at the end of WWI had been
like: the hardships of living in Jerusalem during those war years , the famine
when the Turkish army stole all the civilians’ food and forced them to forage or die. Atrocities
that I had read about suddenly became real and took on a face, a fascinating face with a fascinating story, while
around me the church’s walls reverberated with living history and bones once
dead rose again to witness truth to the Father’s promise.
Tuesday, December 22, 2015
A Pilgrim's Christmas in Jerusalem - Pt 1
We are all pilgrims. Temporary resident
aliens passing through this world; exiles on a homeward journey of discovery,
questing for meaning and truth. Life-long,
sometimes it feels like merely aimless wandering, seeking empty self-fulfillment,
or is it responding to some greater call and purpose to worship and reach
beyond ourselves?
We’re all on this journey, but at
different stages of place and time, sharing seasons of gratification and breaking,
resting and awakening, accumulating and giving, mystery and revelation.
Many just don’t realize who or where they
are, but lie trapped in contentment or fear to venture beyond their comfortable
horizon.
The question is: are we a Don Juan, Don
Quixote or Donald Trump?
The choice is: ours to leave the comfortable
for the unknown, embrace the tension between the secure and the adventurous, follow
the open road of destiny or settle, satisfied with what we’ve always known and been.
The answer lies: somewhere out there …
beyond… within.
Amazing things happen en route: destinations realized
inevitably become incomplete forms of our original vision. Something remarkable
transpires while pursuing vision: not only do goals change, but we are changed
also. Pilgrimage is that journey of the soul where personal transformation experienced
along the way actually becomes more vital than the physical destination secured.
On attainment, our goals are often not all we initially hoped they would be. Indeed, what is there left to
conquer after you’ve summited Mount Everest?
Robert Frost touched on this in The Road not Taken.
A modern proverb puts it: Life’s a journey, enjoy the
ride.
TS Eliot revealed this phenomenon for me many years
ago in Little Gidding:
‘We shall not cease from exploration
And the end
of all our exploring
Will be to arrive where we started,
And know that place for the first time.'
And know that place for the first time.'
My destiny road was elusive, confusing and even
frustrating for me as a young man in the 60s.
My Baby- Boomer generation called everything into question;
nothing was either sacred or off-limits.
The Vietnam War, Watergate and drugs turned our world’s
roller coaster ride upside down and inside out. Disillusioned with both my
university education’s empty textbook answers and the counter-culture’s
invitation to simply ‘Tune in, turn on and drop out,’ I determined to find out for
myself what validity the status quo or its alternatives actually held. I didn’t
see myself as an idealist and I definitely wasn’t very practical; I just knew I
needed to discover the basics of this life and how things actually work: either
in justice, mechanics, love... whatever.
I realized I had to search these out for myself and I
wasn’t going to get my answers from a book, sitting at a desk.
So I picked up a packsack, stuck out my thumb and
started hitchhiking…to see firsthand the differences between what was real and
only wannabee.
First, I travelled through Eastern Europe. The Cold
War got hot at times and I wanted to know if those communist ideologues who’d
confronted me so often on the UBC Library steps about class struggle really had
it right.
It didn’t take long to see through their red mask. In
all my travels, I’d never seen so many miserable, unhappy people as under
communist rule and concluded it would only be a matter of time before that
empty system collapsed from within.
Then I bought a Qu’ran, read it while hitching across North
Africa and tried to discern Islam’s answers to my quest. But it was very confusing
and I in turn became even more confused. I read it straight then, surmising
that I was the problem, I read it stoned. But that didn’t help either. Like…
why doesn’t the Sura (chapter) entitled The
Cow even mention a cow and how does that relate to anything in general
anyways? I was baffled.
But these were only preliminary steps towards my real destination:
Israel.
I remembered my old Sunday School stories and wanted
to find out if they were indeed for real.
A previous trip a couple years earlier had ended
prematurely. I’d come oh so close, but
never reached Jerusalem. Now I was close again and planned to be spend
Christmas in Jerusalem… even in Bethlehem!
I stopped a couple weeks in Greece, my
home-away-from-home. Now that I styled myself a pilgrim, I figured I needed to
act like one and so I had to take up my cross… whatever that meant?
Didn’t Jesus say that in one of those Sunday School
stories?
So I shopped around Athens. I didn’t want a big flashy fashion-statement
cross that people hang on their outside.I figured somewhat more of a small, discreet, subtle symbol
- tangibly spiritual, but not religious, would do. I found it in the Plaka – a maze of
streets and shops strung around the base of the Acropolis. It was lightweight, a very simple Orthodox crucifix, silver with
inlaid lapis lazuli on its right and left points. The shopkeeper said it was
Russian and that bit of information sealed the deal for this student of all
things Russian! Its tooling was simple and delicate, tastefully precise yet not
ostentatious: its blue inlay well-worn, authentically antique, even chipped in
spots.
I was now ready for the next step. I took up my cross
and flew off to Israel.
And a few days before Christmas there I stood,
right at the road’s intersection from Tel Aviv up to
Jerusalem.
But I ran into my first obstacle when I got
into a hitching battle with an army of Israeli soldiers wanting rides in the
same direction and their countrymen seemed more apt to pick up one of their own
than this lone Canuck. I watched as wave after wave came and went: reinforcements
appeared out of nowhere; their line was never-ending and, like all their other adversaries,
I felt I didn’t stand much of a chance.
But an old pickup eventually pulled over, I threw my
pack in the back and I was off on my journey’s final stage: only 61 kilometers till I
reached this life goal!
My ride was a Jewish soldier-farmer plus another ‘auto-stopper’:
Ferdie, a California surfer-type with a black-and-white-checkered Arab
kaffiyeh wrapped around his head. He was unique, not your average tourist or
kibbutznik. He’d been in Israel 8 months,
working in a hostel, learning Evrite-Hebrew so he could deliver a John the
Baptist –type ‘prophetic’ message to the nation in its own tongue. Our driver,
doubling as a tour guide, kept pointing out the passing scenes: burned- out tanks,
wrecked army trucks, memorials to past battles. But not understanding Evrite, I
was missing a lot of his meaning. He then
tried a smattering of German –which I understood a bit more; so between Ferdie and
me in English, Ferdie and the driver
in Hebrew, and the driver and me in broken German, we somehow got more of each other’s picture, and
made our way to Jerusalem, 3 of us tightly jammed together in his small cab.
And clear communication became crucial when I
explained to Ferdie how I only wanted to drive within a few kilometers of the
city and then walk. No one, I contended, can drive into Jerusalem, the holy
city, on his first entry! Even centuries of conquerors had shown at least this respect:
Allenby humbled himself, got off his horse and walked through Jaffa Gate! And that
was the least that I, if I was a real pilgrim, could do! Ferdie seemed to
understand my desire perfectly, but when he conveyed this to our driver, he thought
me crazy to walk when he could drive me all the way.
But I insisted on entering Jerusalem ‘im rege’, Hebrew: ‘on foot’, and finally,
after much insisting, he finally consented.
Not long and city-looking apartment houses
appeared; we were getting closer to the city and our driver let me out.
A final ‘todaraba’ –Thank you, I adjusted my packsack and headed in what I
figured was the right direction, excitedly apprehensive what my next turn might
open up: my first glimpse of the Holy City’s golden dome!
But I hadn’t gone far, just turned a corner…
and suddenly there stood Ferdie, waiting for me! He’d persuaded the driver to
let him off too so he could join me and
walk that last stage together. It was like meeting an old friend!
We headed south, from where I strategized
we could circle around and view the old city unobstructed.
But my pack was growing heavy: very heavy! And my burden grew even heavier as we continued
up and down a series of hills and valleys. I hadn’t thought Jerusalem was built
on so many hills! But we must be getting close: the buildings were now made of
stone and looked older. Everything, even the people, exuded an air that this
was no ordinary city, but one with history, character, culture, and purpose – a
timeless city that had withstood men’s ravaging over millennia and would
continue to withstand every future antagonist!
Then suddenly, there it was! A part of the
wall off in the distance, and then a gate – the Jaffa Gate!?
and in a few minutes, I was
walking through what I’d seen before only in pictures! My legs walked on their
own; my eyes drank in more than they could swallow; my hands clasped together
tightly to only suddenly collapse loosely at my side. Mind racing and heart in
awe, I entered almost unconsciously, absorbing and caught up with so much that
I don’t remember many details, but I soaked in the Big Picture… all at once.
And I liked it and drank in its life!
People seemed easy-going; even the Arab
shopkeepers weren’t obnoxiously in-your-face like in North Africa.
Herod’s Gate, Damascus Gate – their very
names seemed timeless and sacred and suddenly, here I was, walking down the Via
Dolorosa. I rid myself of my burdensome pack and continued exploring! I was hungry and devoured my first of many falafels as well as some sesame
seed-peanut-honey dessert… heavenly sweet!
But I was really hungering for something
more: food for the spirit was in the air + life was everywhere!
I cut through a maze of streets to the
Wailing Wall: the Jewish rallying point; separate men + women sections; head
coverings mandatory for all, but even me, a Gentile, could put on a little black
paper beanie, approach and touch the timeless
wall. I didn’t feel a bolt of
electricity hit me, but I did sense more what this Wall that’s stood for so
long through so much means to so many. I
gazed on its craggy face, heard its cries of lamentation, felt its tears of joy
and sorrow, smelled its profundity, touched and was touched in my inner being.
It was getting late and I wanted to see
for real what before I’d only seen in pictures: the Old City from the Mount of
Olives. So I rushed through Dung Gate and crossed the Kidron just in time to catch
Jerusalem in her sunset splendor. She looked and even tasted mellow – mellow
yellow, as her stones absorbed and reflected the sun’s last rays. Together they
joined in an ancient wall, circled the hilltop, crowned with a golden Dome.
Many times cast down, but not destroyed. Many
have wept for you and bewailed your destructions, but you stand:
a city secure, eternal, and no matter how
often beaten, you have risen again and
again to still stand 3000 years later! Triumphant in glory amid the thirsty
mountain wilderness; encroached upon by modern technology, yet unbeaten; confident
that what men desire and strive for within your mysterious walls will only
overcome them in the end.
You hold close your mysteries and disclose
them to only those who seek and find their peace in you.
Truly, you are even more than your name: Here
is Peace! David’s City, creation of both God and man on earth.
So silent at sunset, she lies now, preparing
for sleep so she may awake again come the morning sun.
She glowed brilliant and I felt I had come
home!
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